Is kahani ko maine 10 chapter me devide kiya hai…..ye kahani hai……Saajan aur Divya ke agadh Sachche Prem ki, Jaha Hawas ke liye koi jagah nahi hai… Sirf aur sirf Real True Love hai, ye kisi ek janam ki prem kahani nahi hai….balki ye to dono ke pichchle lagatar saat janmo ki Love Story hai….Ye story incest based bhi hai…
Ye kahani hai pyar ki, atoot vishwas ki, dosti ki, dhokha aur nafrat ki, Sex ki…..aur hairat angej ghatnao aur kriya kalapo ki…….
Kya Saajan aur Divya ka Pavitra, Nishchhal, Nihswarth, Nishkaam Prem Safal hoga….? Kya unke is Prem ko ye samaj swikar karega…? Kiski kiski Bali chadhegi is Prem par…? Kya hoga anjam is Prem ka..?
Main pooja ka prasad le kar veer ke sath vaha se nikal gaya aur company aa gaya…jaha sab hamara hi intazar kar rahi thi…unko le kar main apne naye ghar ke liye rawana ho gaya jo maine rajgarh me rahne ke liye chuna tha…vaha pahuchte hi jaise hi sabne dekha to shocked ho gaye.
Ab Aage………
Unke chounkne ki asli vajah shayad uss ghar ki atulneey bhavya sundarta thi.. ya phir shayad kuch aur ??? ..halanki usko ghar kahne ki bajaay ek alishan mahal kaha jaye to isme koi atisanyokti nahi hogi, kyonki vah tha bhi ekdam mahal ki hi tarah, jiske charo taraf hare bhare ped poudho ki hariyali bikhri huyi thi to samne ki taraf indradhanusheey satarangi sugandhit phoolo ki kyariyan thi jo uski sundarta me char chaand laga rahi thi…aur inke Madhya me sushobhit vah bhavya mahal apni bhavyata ko khud ba khud charitarth kar raha tha.
Kafi vishal bhu-bhag me bana ye mahal yoon to city se laga hua hi tha kintu city ke beech nahi tha balki usse thoda outer area me tha…
Veer—wow ! beautiful..kya ghar hai ?
Payal—ghar nahi, ye to jaise koi mahal hai ! uummmh..thanks raj,itna badhiya ghar banwane ke liye.
Raj—ye bunglow maine banwaya nahi balki bana banaya kharida hai didi…bas isko decorate karwaya hai, kuch changes ke sath.
Mamta—jo bhi ho beta par bunglow bahut achchha hai.
Ruchi—ab andar bhi chalna hai ya phir yahi bahar se hi Dekhte rahna hai ?
Raj—haan chalo sab bhitar..ab baki baate vahi ghar ke andar hongi.
Maine jaise hi bunglow ka entry gate khola vaise hi mousam ka mizaz apna rang badalne laga…jaha abhi kuch samay pahle tak hawa se ek patta tak nahi hil dul raha tha, vahi achanak mere bunglow me kadam rakhte hi tez hawa chalne lagi..neele pade saaf aasman me kali ghataon ne apna dera jamana shuru kar diya tha. ..lekin ye to bas ek shuruwat thi aane wale samay ke garbh me chhipe huye khatarnak bhavi sankat ki..jisse sab anjaan the.
Udhar dusri taraf swarg lok ki nagri Amravati me dharti se jane ke baad priyadarshini apne saajan se bichhadne ke virah dukh me vyakul ho rahi thi. Kisi bhi karya me uska mann hi nahi lagta tha, chahe mahal ho ya phir pushpvatika har sthan par uska kantiyukt chehra hardam murjhaya rahta tha.
Jyo jyo uske swayamvar ka samay paas aa raha tha, tyo tyo uske hriday ki bekarari badhti hi ja rahi thi. Devraj aur uski mata sahit uski sakhiyo ne use bahut samjhane ka prayas kiya kintu unke prayas prem ras me doobi uss dev kanya par nirarthak hi sabit huye.
Priyadarshini ko dekh kar aisa lagta tha jaise ki vah kisi behad gambhir bimari ka shikar ho aur kayi mahino se kuch khaya hi na ho. Bas ekant me gumsum baithi apne saajan ke sapno me khoyi rahti thi.
Sapno ki duniya bahut rahasyamayi hoti hai, kuch sapne haseen hote hain, kuch dukhad, kuch hansane wale, kuch bhaktimay to kuch ajeeb…bahut ajeeb hote hain.
Yahan tak suna gaya hai ki kuch sapno ka poorva janmo se bhi naata hota hai, ya kuch sapne hamare aane wale samay ka aaina hote hain.
Kuch sapne aise bhi hote hain jo hamari zindagi aur mout ke beech ka faasla tay karte hain.
Magar inn sapno ke pichhe chhupe rahasya ko koi nahi janta.
Aisa nahi tha ki swayamvar ke Vishay me soch kar priyadarshini ko saajan ki veerta par koi sandeh tha parantu iss baat ko lekar uska mann sashankit avashya tha ki saajan ke sath apna shesh jeevan bitane ke usne jo khwab sadiyo se dekh rakhe hain, vo poore ho payenge ya nahi..akhir uska saajan tha to ek manav hi jiska samna swayamvar me bade bade devtaon se hoga aur phir use bhi badi samasya khud uske pita devraj the jo kadapi ek manav ke sath uska vivah nahi hone denge.
Inhi baato ko soch kar vah udas ho jati thi, uska dil karta ki vo turant vaha se bhag kar saajan ki baaho me lipat jaye jisse uske bechain dil ko shanti mil sake.
Magar aisa karne me vah vivash thi kyonki saajan ne use apni kasam dekar rok diya tha. Siwaye uski yaad me tadapne ke uske paas koi rasta nahi tha.
Iss samay bhi vah behad udas haalat me Vatika me ekant me baithi, apne saajan ke sapno me khoyi huyi thi ki tabhi mrinal kuch saheliyo ke sath use khojte huye vaha aa pahuchi. Unhone use kayi bar awaz di kintu uska dhyan nahi toota.
Sakhi 1—akhir hamari pyari sakhi ko hua kya hai jo har samay vichlit si shant baithi rahti hai ?
Sakhi 2—jab se dharti se ghoom kar aayi hai, tabhi se aisa hai.
Sakhi 3—lahi hamari sakhi ko kisi manav se prem to nahi ho gaya ? aisi halat to tabhi hoti hai.
Sakhi 4—nahi ye nahi ho sakta..akhir hamari sakhi ek dev kanya hai..( kuch der ruk kar)..par ho bhi sakta hai..akhir dharti aur swarg me kya bhed hai ? kya antar hai ? ye prashna kabhi tumhare mann me nahi uthta ?
Sakhi 1—prashna uthe ya nahi par ek antar to pratyaksh hai ki mrityu lok marne wala hai jabki swarg lok amar hai. Amit, snigdh shikha jaisi devo ki kaya hai jabki mrityu lok ki sundarta to kshan bhar ki maya hai.
Mrinal—par tum bhul rahi ho sakhi nashwarta ke iss var ko, dharti par par jo anand sulabh hain vah swarg lok ko bhi prapt nahi hain. Hum bhi kitne vivash hain ki kisi bhi vyanjan ka swaf bahi le pate hain sirf gandh pee kar hi rah jate hain, roop bhogte hain mann se ya trishna bhare nayan se, par jab koi jwar roop ko dekh kar umad jata hai tab ye jeevan kisi anivarchneey kshudha me pad jata hai. Uss peeda se bachne ki jab koi raah nahi milti tab jo vedna uthti hai uske kaaran hamara jeevan kabhi nahi khil pata.kintu mrityu lok me aisa koi bandhan nahi hai ki gandh tak hi ruk jaye, vaha to prem par koi pratibandh nahi hai.
Ek swad hai swarg lok me to ek swad hai vasudha par,inn dono me koun shreshtha hai ? koun heen ? ye kahna bada kathin hai. Jo kamna kheench kar manushya ko swarg lok le jati hai, vahi ambar walo ko iss mitti par kheench lati hai.
Kirno ki taro par chadhe huye. Krida karte huye devta kabhi kabhi idhar udhar ghumte huye dharti par bhi pahuch jate hain…ya, sambhav ho ki inke dharti me jane ka koi kaaran bhi ho kyonki manushya to iss swarg lok ya phir iss amar lok ko to poorn maan baitha hai.
Par, kahte hain ki swarg lok bhi samyak poorn nahi hai kyonki prithwi par hai chaah, prem ko sparsh mukt karne ki, vahi gagan, roop ko baaho me bharne ko akulata hai.
Gagan aur bhoomi, dono abhav se poorit hain, dono ke alag alag prashna aur alag alag peedayen hain. Manav har bandhan tod kar mukt pawan me udna chahta hai to vahi devta kabhi kabhi yahi manav deh dharne ko akulate hain.
Sakhi 3—par dharti lok me koi amar to nahi ho sakta na ?
Mrinal—akhir kya hai ye amaratva ? mann me dhoom samet kar shanti se yug yug tak jeena hai, par, socho to, mrityu lok me manuj kitna prem se jeeta hai, chahe do din hi ho par mukt ho kar jeeta hai, inn jwalant vego ke aage malin shanti sari hai, kshan bhar ki unmad tarang par to ye amarta bhi balihari hai.
Sakhi 2 (haste huye)—sakhi ..lagta hai ki tumhara bhi mann kahi phansa hai, mitti ka mohan koi antar me aan basa hai ?
Main pooja ka prasad le kar veer ke sath vaha se nikal gaya aur company aa gaya…jaha sab hamara hi intazar kar rahi thi…unko le kar main apne naye ghar ke liye rawana ho gaya jo maine rajgarh me rahne ke liye chuna tha…vaha pahuchte hi jaise hi sabne dekha to shocked ho gaye.
Ab Aage………
Unke chounkne ki asli vajah shayad uss ghar ki atulneey bhavya sundarta thi.. ya phir shayad kuch aur ??? ..halanki usko ghar kahne ki bajaay ek alishan mahal kaha jaye to isme koi atisanyokti nahi hogi, kyonki vah tha bhi ekdam mahal ki hi tarah, jiske charo taraf hare bhare ped poudho ki hariyali bikhri huyi thi to samne ki taraf indradhanusheey satarangi sugandhit phoolo ki kyariyan thi jo uski sundarta me char chaand laga rahi thi…aur inke Madhya me sushobhit vah bhavya mahal apni bhavyata ko khud ba khud charitarth kar raha tha.
Kafi vishal bhu-bhag me bana ye mahal yoon to city se laga hua hi tha kintu city ke beech nahi tha balki usse thoda outer area me tha…
Veer—wow ! beautiful..kya ghar hai ?
Payal—ghar nahi, ye to jaise koi mahal hai ! uummmh..thanks raj,itna badhiya ghar banwane ke liye.
Raj—ye bunglow maine banwaya nahi balki bana banaya kharida hai didi…bas isko decorate karwaya hai, kuch changes ke sath.
Mamta—jo bhi ho beta par bunglow bahut achchha hai.
Ruchi—ab andar bhi chalna hai ya phir yahi bahar se hi Dekhte rahna hai ?
Raj—haan chalo sab bhitar..ab baki baate vahi ghar ke andar hongi.
Maine jaise hi bunglow ka entry gate khola vaise hi mousam ka mizaz apna rang badalne laga…jaha abhi kuch samay pahle tak hawa se ek patta tak nahi hil dul raha tha, vahi achanak mere bunglow me kadam rakhte hi tez hawa chalne lagi..neele pade saaf aasman me kali ghataon ne apna dera jamana shuru kar diya tha. ..lekin ye to bas ek shuruwat thi aane wale samay ke garbh me chhipe huye khatarnak bhavi sankat ki..jisse sab anjaan the.
Udhar dusri taraf swarg lok ki nagri Amravati me dharti se jane ke baad priyadarshini apne saajan se bichhadne ke virah dukh me vyakul ho rahi thi. Kisi bhi karya me uska mann hi nahi lagta tha, chahe mahal ho ya phir pushpvatika har sthan par uska kantiyukt chehra hardam murjhaya rahta tha.
Jyo jyo uske swayamvar ka samay paas aa raha tha, tyo tyo uske hriday ki bekarari badhti hi ja rahi thi. Devraj aur uski mata sahit uski sakhiyo ne use bahut samjhane ka prayas kiya kintu unke prayas prem ras me doobi uss dev kanya par nirarthak hi sabit huye.
Priyadarshini ko dekh kar aisa lagta tha jaise ki vah kisi behad gambhir bimari ka shikar ho aur kayi mahino se kuch khaya hi na ho. Bas ekant me gumsum baithi apne saajan ke sapno me khoyi rahti thi.
Sapno ki duniya bahut rahasyamayi hoti hai, kuch sapne haseen hote hain, kuch dukhad, kuch hansane wale, kuch bhaktimay to kuch ajeeb…bahut ajeeb hote hain.
Yahan tak suna gaya hai ki kuch sapno ka poorva janmo se bhi naata hota hai, ya kuch sapne hamare aane wale samay ka aaina hote hain.
Kuch sapne aise bhi hote hain jo hamari zindagi aur mout ke beech ka faasla tay karte hain.
Magar inn sapno ke pichhe chhupe rahasya ko koi nahi janta.
Aisa nahi tha ki swayamvar ke Vishay me soch kar priyadarshini ko saajan ki veerta par koi sandeh tha parantu iss baat ko lekar uska mann sashankit avashya tha ki saajan ke sath apna shesh jeevan bitane ke usne jo khwab sadiyo se dekh rakhe hain, vo poore ho payenge ya nahi..akhir uska saajan tha to ek manav hi jiska samna swayamvar me bade bade devtaon se hoga aur phir use bhi badi samasya khud uske pita devraj the jo kadapi ek manav ke sath uska vivah nahi hone denge.
Inhi baato ko soch kar vah udas ho jati thi, uska dil karta ki vo turant vaha se bhag kar saajan ki baaho me lipat jaye jisse uske bechain dil ko shanti mil sake.
Magar aisa karne me vah vivash thi kyonki saajan ne use apni kasam dekar rok diya tha. Siwaye uski yaad me tadapne ke uske paas koi rasta nahi tha.
Iss samay bhi vah behad udas haalat me Vatika me ekant me baithi, apne saajan ke sapno me khoyi huyi thi ki tabhi mrinal kuch saheliyo ke sath use khojte huye vaha aa pahuchi. Unhone use kayi bar awaz di kintu uska dhyan nahi toota.
Sakhi 1—akhir hamari pyari sakhi ko hua kya hai jo har samay vichlit si shant baithi rahti hai ?
Sakhi 2—jab se dharti se ghoom kar aayi hai, tabhi se aisa hai.
Sakhi 3—lahi hamari sakhi ko kisi manav se prem to nahi ho gaya ? aisi halat to tabhi hoti hai.
Sakhi 4—nahi ye nahi ho sakta..akhir hamari sakhi ek dev kanya hai..( kuch der ruk kar)..par ho bhi sakta hai..akhir dharti aur swarg me kya bhed hai ? kya antar hai ? ye prashna kabhi tumhare mann me nahi uthta ?
Sakhi 1—prashna uthe ya nahi par ek antar to pratyaksh hai ki mrityu lok marne wala hai jabki swarg lok amar hai. Amit, snigdh shikha jaisi devo ki kaya hai jabki mrityu lok ki sundarta to kshan bhar ki maya hai.
Mrinal—par tum bhul rahi ho sakhi nashwarta ke iss var ko, dharti par par jo anand sulabh hain vah swarg lok ko bhi prapt nahi hain. Hum bhi kitne vivash hain ki kisi bhi vyanjan ka swaf bahi le pate hain sirf gandh pee kar hi rah jate hain, roop bhogte hain mann se ya trishna bhare nayan se, par jab koi jwar roop ko dekh kar umad jata hai tab ye jeevan kisi anivarchneey kshudha me pad jata hai. Uss peeda se bachne ki jab koi raah nahi milti tab jo vedna uthti hai uske kaaran hamara jeevan kabhi nahi khil pata.kintu mrityu lok me aisa koi bandhan nahi hai ki gandh tak hi ruk jaye, vaha to prem par koi pratibandh nahi hai.
Ek swad hai swarg lok me to ek swad hai vasudha par,inn dono me koun shreshtha hai ? koun heen ? ye kahna bada kathin hai. Jo kamna kheench kar manushya ko swarg lok le jati hai, vahi ambar walo ko iss mitti par kheench lati hai.
Kirno ki taro par chadhe huye. Krida karte huye devta kabhi kabhi idhar udhar ghumte huye dharti par bhi pahuch jate hain…ya, sambhav ho ki inke dharti me jane ka koi kaaran bhi ho kyonki manushya to iss swarg lok ya phir iss amar lok ko to poorn maan baitha hai.
Par, kahte hain ki swarg lok bhi samyak poorn nahi hai kyonki prithwi par hai chaah, prem ko sparsh mukt karne ki, vahi gagan, roop ko baaho me bharne ko akulata hai.
Gagan aur bhoomi, dono abhav se poorit hain, dono ke alag alag prashna aur alag alag peedayen hain. Manav har bandhan tod kar mukt pawan me udna chahta hai to vahi devta kabhi kabhi yahi manav deh dharne ko akulate hain.
Sakhi 3—par dharti lok me koi amar to nahi ho sakta na ?
Mrinal—akhir kya hai ye amaratva ? mann me dhoom samet kar shanti se yug yug tak jeena hai, par, socho to, mrityu lok me manuj kitna prem se jeeta hai, chahe do din hi ho par mukt ho kar jeeta hai, inn jwalant vego ke aage malin shanti sari hai, kshan bhar ki unmad tarang par to ye amarta bhi balihari hai.
Sakhi 2 (haste huye)—sakhi ..lagta hai ki tumhara bhi mann kahi phansa hai, mitti ka mohan koi antar me aan basa hai ?
Main pooja ka prasad le kar veer ke sath vaha se nikal gaya aur company aa gaya…jaha sab hamara hi intazar kar rahi thi…unko le kar main apne naye ghar ke liye rawana ho gaya jo maine rajgarh me rahne ke liye chuna tha…vaha pahuchte hi jaise hi sabne dekha to shocked ho gaye.
Ab Aage………
Unke chounkne ki asli vajah shayad uss ghar ki atulneey bhavya sundarta thi.. ya phir shayad kuch aur ??? ..halanki usko ghar kahne ki bajaay ek alishan mahal kaha jaye to isme koi atisanyokti nahi hogi, kyonki vah tha bhi ekdam mahal ki hi tarah, jiske charo taraf hare bhare ped poudho ki hariyali bikhri huyi thi to samne ki taraf indradhanusheey satarangi sugandhit phoolo ki kyariyan thi jo uski sundarta me char chaand laga rahi thi…aur inke Madhya me sushobhit vah bhavya mahal apni bhavyata ko khud ba khud charitarth kar raha tha.
Kafi vishal bhu-bhag me bana ye mahal yoon to city se laga hua hi tha kintu city ke beech nahi tha balki usse thoda outer area me tha…
Veer—wow ! beautiful..kya ghar hai ?
Payal—ghar nahi, ye to jaise koi mahal hai ! uummmh..thanks raj,itna badhiya ghar banwane ke liye.
Raj—ye bunglow maine banwaya nahi balki bana banaya kharida hai didi…bas isko decorate karwaya hai, kuch changes ke sath.
Mamta—jo bhi ho beta par bunglow bahut achchha hai.
Ruchi—ab andar bhi chalna hai ya phir yahi bahar se hi Dekhte rahna hai ?
Raj—haan chalo sab bhitar..ab baki baate vahi ghar ke andar hongi.
Maine jaise hi bunglow ka entry gate khola vaise hi mousam ka mizaz apna rang badalne laga…jaha abhi kuch samay pahle tak hawa se ek patta tak nahi hil dul raha tha, vahi achanak mere bunglow me kadam rakhte hi tez hawa chalne lagi..neele pade saaf aasman me kali ghataon ne apna dera jamana shuru kar diya tha. ..lekin ye to bas ek shuruwat thi aane wale samay ke garbh me chhipe huye khatarnak bhavi sankat ki..jisse sab anjaan the.
Udhar dusri taraf swarg lok ki nagri Amravati me dharti se jane ke baad priyadarshini apne saajan se bichhadne ke virah dukh me vyakul ho rahi thi. Kisi bhi karya me uska mann hi nahi lagta tha, chahe mahal ho ya phir pushpvatika har sthan par uska kantiyukt chehra hardam murjhaya rahta tha.
Jyo jyo uske swayamvar ka samay paas aa raha tha, tyo tyo uske hriday ki bekarari badhti hi ja rahi thi. Devraj aur uski mata sahit uski sakhiyo ne use bahut samjhane ka prayas kiya kintu unke prayas prem ras me doobi uss dev kanya par nirarthak hi sabit huye.
Priyadarshini ko dekh kar aisa lagta tha jaise ki vah kisi behad gambhir bimari ka shikar ho aur kayi mahino se kuch khaya hi na ho. Bas ekant me gumsum baithi apne saajan ke sapno me khoyi rahti thi.
Sapno ki duniya bahut rahasyamayi hoti hai, kuch sapne haseen hote hain, kuch dukhad, kuch hansane wale, kuch bhaktimay to kuch ajeeb…bahut ajeeb hote hain.
Yahan tak suna gaya hai ki kuch sapno ka poorva janmo se bhi naata hota hai, ya kuch sapne hamare aane wale samay ka aaina hote hain.
Kuch sapne aise bhi hote hain jo hamari zindagi aur mout ke beech ka faasla tay karte hain.
Magar inn sapno ke pichhe chhupe rahasya ko koi nahi janta.
Aisa nahi tha ki swayamvar ke Vishay me soch kar priyadarshini ko saajan ki veerta par koi sandeh tha parantu iss baat ko lekar uska mann sashankit avashya tha ki saajan ke sath apna shesh jeevan bitane ke usne jo khwab sadiyo se dekh rakhe hain, vo poore ho payenge ya nahi..akhir uska saajan tha to ek manav hi jiska samna swayamvar me bade bade devtaon se hoga aur phir use bhi badi samasya khud uske pita devraj the jo kadapi ek manav ke sath uska vivah nahi hone denge.
Inhi baato ko soch kar vah udas ho jati thi, uska dil karta ki vo turant vaha se bhag kar saajan ki baaho me lipat jaye jisse uske bechain dil ko shanti mil sake.
Magar aisa karne me vah vivash thi kyonki saajan ne use apni kasam dekar rok diya tha. Siwaye uski yaad me tadapne ke uske paas koi rasta nahi tha.
Iss samay bhi vah behad udas haalat me Vatika me ekant me baithi, apne saajan ke sapno me khoyi huyi thi ki tabhi mrinal kuch saheliyo ke sath use khojte huye vaha aa pahuchi. Unhone use kayi bar awaz di kintu uska dhyan nahi toota.
Sakhi 1—akhir hamari pyari sakhi ko hua kya hai jo har samay vichlit si shant baithi rahti hai ?
Sakhi 2—jab se dharti se ghoom kar aayi hai, tabhi se aisa hai.
Sakhi 3—lahi hamari sakhi ko kisi manav se prem to nahi ho gaya ? aisi halat to tabhi hoti hai.
Sakhi 4—nahi ye nahi ho sakta..akhir hamari sakhi ek dev kanya hai..( kuch der ruk kar)..par ho bhi sakta hai..akhir dharti aur swarg me kya bhed hai ? kya antar hai ? ye prashna kabhi tumhare mann me nahi uthta ?
Sakhi 1—prashna uthe ya nahi par ek antar to pratyaksh hai ki mrityu lok marne wala hai jabki swarg lok amar hai. Amit, snigdh shikha jaisi devo ki kaya hai jabki mrityu lok ki sundarta to kshan bhar ki maya hai.
Mrinal—par tum bhul rahi ho sakhi nashwarta ke iss var ko, dharti par par jo anand sulabh hain vah swarg lok ko bhi prapt nahi hain. Hum bhi kitne vivash hain ki kisi bhi vyanjan ka swaf bahi le pate hain sirf gandh pee kar hi rah jate hain, roop bhogte hain mann se ya trishna bhare nayan se, par jab koi jwar roop ko dekh kar umad jata hai tab ye jeevan kisi anivarchneey kshudha me pad jata hai. Uss peeda se bachne ki jab koi raah nahi milti tab jo vedna uthti hai uske kaaran hamara jeevan kabhi nahi khil pata.kintu mrityu lok me aisa koi bandhan nahi hai ki gandh tak hi ruk jaye, vaha to prem par koi pratibandh nahi hai.
Ek swad hai swarg lok me to ek swad hai vasudha par,inn dono me koun shreshtha hai ? koun heen ? ye kahna bada kathin hai. Jo kamna kheench kar manushya ko swarg lok le jati hai, vahi ambar walo ko iss mitti par kheench lati hai.
Kirno ki taro par chadhe huye. Krida karte huye devta kabhi kabhi idhar udhar ghumte huye dharti par bhi pahuch jate hain…ya, sambhav ho ki inke dharti me jane ka koi kaaran bhi ho kyonki manushya to iss swarg lok ya phir iss amar lok ko to poorn maan baitha hai.
Par, kahte hain ki swarg lok bhi samyak poorn nahi hai kyonki prithwi par hai chaah, prem ko sparsh mukt karne ki, vahi gagan, roop ko baaho me bharne ko akulata hai.
Gagan aur bhoomi, dono abhav se poorit hain, dono ke alag alag prashna aur alag alag peedayen hain. Manav har bandhan tod kar mukt pawan me udna chahta hai to vahi devta kabhi kabhi yahi manav deh dharne ko akulate hain.
Sakhi 3—par dharti lok me koi amar to nahi ho sakta na ?
Mrinal—akhir kya hai ye amaratva ? mann me dhoom samet kar shanti se yug yug tak jeena hai, par, socho to, mrityu lok me manuj kitna prem se jeeta hai, chahe do din hi ho par mukt ho kar jeeta hai, inn jwalant vego ke aage malin shanti sari hai, kshan bhar ki unmad tarang par to ye amarta bhi balihari hai.
Sakhi 2 (haste huye)—sakhi ..lagta hai ki tumhara bhi mann kahi phansa hai, mitti ka mohan koi antar me aan basa hai ?
Main pooja ka prasad le kar veer ke sath vaha se nikal gaya aur company aa gaya…jaha sab hamara hi intazar kar rahi thi…unko le kar main apne naye ghar ke liye rawana ho gaya jo maine rajgarh me rahne ke liye chuna tha…vaha pahuchte hi jaise hi sabne dekha to shocked ho gaye.
Ab Aage………
Unke chounkne ki asli vajah shayad uss ghar ki atulneey bhavya sundarta thi.. ya phir shayad kuch aur ??? ..halanki usko ghar kahne ki bajaay ek alishan mahal kaha jaye to isme koi atisanyokti nahi hogi, kyonki vah tha bhi ekdam mahal ki hi tarah, jiske charo taraf hare bhare ped poudho ki hariyali bikhri huyi thi to samne ki taraf indradhanusheey satarangi sugandhit phoolo ki kyariyan thi jo uski sundarta me char chaand laga rahi thi…aur inke Madhya me sushobhit vah bhavya mahal apni bhavyata ko khud ba khud charitarth kar raha tha.
Kafi vishal bhu-bhag me bana ye mahal yoon to city se laga hua hi tha kintu city ke beech nahi tha balki usse thoda outer area me tha…
Veer—wow ! beautiful..kya ghar hai ?
Payal—ghar nahi, ye to jaise koi mahal hai ! uummmh..thanks raj,itna badhiya ghar banwane ke liye.
Raj—ye bunglow maine banwaya nahi balki bana banaya kharida hai didi…bas isko decorate karwaya hai, kuch changes ke sath.
Mamta—jo bhi ho beta par bunglow bahut achchha hai.
Ruchi—ab andar bhi chalna hai ya phir yahi bahar se hi Dekhte rahna hai ?
Raj—haan chalo sab bhitar..ab baki baate vahi ghar ke andar hongi.
Maine jaise hi bunglow ka entry gate khola vaise hi mousam ka mizaz apna rang badalne laga…jaha abhi kuch samay pahle tak hawa se ek patta tak nahi hil dul raha tha, vahi achanak mere bunglow me kadam rakhte hi tez hawa chalne lagi..neele pade saaf aasman me kali ghataon ne apna dera jamana shuru kar diya tha. ..lekin ye to bas ek shuruwat thi aane wale samay ke garbh me chhipe huye khatarnak bhavi sankat ki..jisse sab anjaan the.
Udhar dusri taraf swarg lok ki nagri Amravati me dharti se jane ke baad priyadarshini apne saajan se bichhadne ke virah dukh me vyakul ho rahi thi. Kisi bhi karya me uska mann hi nahi lagta tha, chahe mahal ho ya phir pushpvatika har sthan par uska kantiyukt chehra hardam murjhaya rahta tha.
Jyo jyo uske swayamvar ka samay paas aa raha tha, tyo tyo uske hriday ki bekarari badhti hi ja rahi thi. Devraj aur uski mata sahit uski sakhiyo ne use bahut samjhane ka prayas kiya kintu unke prayas prem ras me doobi uss dev kanya par nirarthak hi sabit huye.
Priyadarshini ko dekh kar aisa lagta tha jaise ki vah kisi behad gambhir bimari ka shikar ho aur kayi mahino se kuch khaya hi na ho. Bas ekant me gumsum baithi apne saajan ke sapno me khoyi rahti thi.
Sapno ki duniya bahut rahasyamayi hoti hai, kuch sapne haseen hote hain, kuch dukhad, kuch hansane wale, kuch bhaktimay to kuch ajeeb…bahut ajeeb hote hain.
Yahan tak suna gaya hai ki kuch sapno ka poorva janmo se bhi naata hota hai, ya kuch sapne hamare aane wale samay ka aaina hote hain.
Kuch sapne aise bhi hote hain jo hamari zindagi aur mout ke beech ka faasla tay karte hain.
Magar inn sapno ke pichhe chhupe rahasya ko koi nahi janta.
Aisa nahi tha ki swayamvar ke Vishay me soch kar priyadarshini ko saajan ki veerta par koi sandeh tha parantu iss baat ko lekar uska mann sashankit avashya tha ki saajan ke sath apna shesh jeevan bitane ke usne jo khwab sadiyo se dekh rakhe hain, vo poore ho payenge ya nahi..akhir uska saajan tha to ek manav hi jiska samna swayamvar me bade bade devtaon se hoga aur phir use bhi badi samasya khud uske pita devraj the jo kadapi ek manav ke sath uska vivah nahi hone denge.
Inhi baato ko soch kar vah udas ho jati thi, uska dil karta ki vo turant vaha se bhag kar saajan ki baaho me lipat jaye jisse uske bechain dil ko shanti mil sake.
Magar aisa karne me vah vivash thi kyonki saajan ne use apni kasam dekar rok diya tha. Siwaye uski yaad me tadapne ke uske paas koi rasta nahi tha.
Iss samay bhi vah behad udas haalat me Vatika me ekant me baithi, apne saajan ke sapno me khoyi huyi thi ki tabhi mrinal kuch saheliyo ke sath use khojte huye vaha aa pahuchi. Unhone use kayi bar awaz di kintu uska dhyan nahi toota.
Sakhi 1—akhir hamari pyari sakhi ko hua kya hai jo har samay vichlit si shant baithi rahti hai ?
Sakhi 2—jab se dharti se ghoom kar aayi hai, tabhi se aisa hai.
Sakhi 3—lahi hamari sakhi ko kisi manav se prem to nahi ho gaya ? aisi halat to tabhi hoti hai.
Sakhi 4—nahi ye nahi ho sakta..akhir hamari sakhi ek dev kanya hai..( kuch der ruk kar)..par ho bhi sakta hai..akhir dharti aur swarg me kya bhed hai ? kya antar hai ? ye prashna kabhi tumhare mann me nahi uthta ?
Sakhi 1—prashna uthe ya nahi par ek antar to pratyaksh hai ki mrityu lok marne wala hai jabki swarg lok amar hai. Amit, snigdh shikha jaisi devo ki kaya hai jabki mrityu lok ki sundarta to kshan bhar ki maya hai.
Mrinal—par tum bhul rahi ho sakhi nashwarta ke iss var ko, dharti par par jo anand sulabh hain vah swarg lok ko bhi prapt nahi hain. Hum bhi kitne vivash hain ki kisi bhi vyanjan ka swaf bahi le pate hain sirf gandh pee kar hi rah jate hain, roop bhogte hain mann se ya trishna bhare nayan se, par jab koi jwar roop ko dekh kar umad jata hai tab ye jeevan kisi anivarchneey kshudha me pad jata hai. Uss peeda se bachne ki jab koi raah nahi milti tab jo vedna uthti hai uske kaaran hamara jeevan kabhi nahi khil pata.kintu mrityu lok me aisa koi bandhan nahi hai ki gandh tak hi ruk jaye, vaha to prem par koi pratibandh nahi hai.
Ek swad hai swarg lok me to ek swad hai vasudha par,inn dono me koun shreshtha hai ? koun heen ? ye kahna bada kathin hai. Jo kamna kheench kar manushya ko swarg lok le jati hai, vahi ambar walo ko iss mitti par kheench lati hai.
Kirno ki taro par chadhe huye. Krida karte huye devta kabhi kabhi idhar udhar ghumte huye dharti par bhi pahuch jate hain…ya, sambhav ho ki inke dharti me jane ka koi kaaran bhi ho kyonki manushya to iss swarg lok ya phir iss amar lok ko to poorn maan baitha hai.
Par, kahte hain ki swarg lok bhi samyak poorn nahi hai kyonki prithwi par hai chaah, prem ko sparsh mukt karne ki, vahi gagan, roop ko baaho me bharne ko akulata hai.
Gagan aur bhoomi, dono abhav se poorit hain, dono ke alag alag prashna aur alag alag peedayen hain. Manav har bandhan tod kar mukt pawan me udna chahta hai to vahi devta kabhi kabhi yahi manav deh dharne ko akulate hain.
Sakhi 3—par dharti lok me koi amar to nahi ho sakta na ?
Mrinal—akhir kya hai ye amaratva ? mann me dhoom samet kar shanti se yug yug tak jeena hai, par, socho to, mrityu lok me manuj kitna prem se jeeta hai, chahe do din hi ho par mukt ho kar jeeta hai, inn jwalant vego ke aage malin shanti sari hai, kshan bhar ki unmad tarang par to ye amarta bhi balihari hai.
Sakhi 2 (haste huye)—sakhi ..lagta hai ki tumhara bhi mann kahi phansa hai, mitti ka mohan koi antar me aan basa hai ?
Main pooja ka prasad le kar veer ke sath vaha se nikal gaya aur company aa gaya…jaha sab hamara hi intazar kar rahi thi…unko le kar main apne naye ghar ke liye rawana ho gaya jo maine rajgarh me rahne ke liye chuna tha…vaha pahuchte hi jaise hi sabne dekha to shocked ho gaye.
Ab Aage………
Unke chounkne ki asli vajah shayad uss ghar ki atulneey bhavya sundarta thi.. ya phir shayad kuch aur ??? ..halanki usko ghar kahne ki bajaay ek alishan mahal kaha jaye to isme koi atisanyokti nahi hogi, kyonki vah tha bhi ekdam mahal ki hi tarah, jiske charo taraf hare bhare ped poudho ki hariyali bikhri huyi thi to samne ki taraf indradhanusheey satarangi sugandhit phoolo ki kyariyan thi jo uski sundarta me char chaand laga rahi thi…aur inke Madhya me sushobhit vah bhavya mahal apni bhavyata ko khud ba khud charitarth kar raha tha.
Kafi vishal bhu-bhag me bana ye mahal yoon to city se laga hua hi tha kintu city ke beech nahi tha balki usse thoda outer area me tha…
Veer—wow ! beautiful..kya ghar hai ?
Payal—ghar nahi, ye to jaise koi mahal hai ! uummmh..thanks raj,itna badhiya ghar banwane ke liye.
Raj—ye bunglow maine banwaya nahi balki bana banaya kharida hai didi…bas isko decorate karwaya hai, kuch changes ke sath.
Mamta—jo bhi ho beta par bunglow bahut achchha hai.
Ruchi—ab andar bhi chalna hai ya phir yahi bahar se hi Dekhte rahna hai ?
Raj—haan chalo sab bhitar..ab baki baate vahi ghar ke andar hongi.
Maine jaise hi bunglow ka entry gate khola vaise hi mousam ka mizaz apna rang badalne laga…jaha abhi kuch samay pahle tak hawa se ek patta tak nahi hil dul raha tha, vahi achanak mere bunglow me kadam rakhte hi tez hawa chalne lagi..neele pade saaf aasman me kali ghataon ne apna dera jamana shuru kar diya tha. ..lekin ye to bas ek shuruwat thi aane wale samay ke garbh me chhipe huye khatarnak bhavi sankat ki..jisse sab anjaan the.
Udhar dusri taraf swarg lok ki nagri Amravati me dharti se jane ke baad priyadarshini apne saajan se bichhadne ke virah dukh me vyakul ho rahi thi. Kisi bhi karya me uska mann hi nahi lagta tha, chahe mahal ho ya phir pushpvatika har sthan par uska kantiyukt chehra hardam murjhaya rahta tha.
Jyo jyo uske swayamvar ka samay paas aa raha tha, tyo tyo uske hriday ki bekarari badhti hi ja rahi thi. Devraj aur uski mata sahit uski sakhiyo ne use bahut samjhane ka prayas kiya kintu unke prayas prem ras me doobi uss dev kanya par nirarthak hi sabit huye.
Priyadarshini ko dekh kar aisa lagta tha jaise ki vah kisi behad gambhir bimari ka shikar ho aur kayi mahino se kuch khaya hi na ho. Bas ekant me gumsum baithi apne saajan ke sapno me khoyi rahti thi.
Sapno ki duniya bahut rahasyamayi hoti hai, kuch sapne haseen hote hain, kuch dukhad, kuch hansane wale, kuch bhaktimay to kuch ajeeb…bahut ajeeb hote hain.
Yahan tak suna gaya hai ki kuch sapno ka poorva janmo se bhi naata hota hai, ya kuch sapne hamare aane wale samay ka aaina hote hain.
Kuch sapne aise bhi hote hain jo hamari zindagi aur mout ke beech ka faasla tay karte hain.
Magar inn sapno ke pichhe chhupe rahasya ko koi nahi janta.
Aisa nahi tha ki swayamvar ke Vishay me soch kar priyadarshini ko saajan ki veerta par koi sandeh tha parantu iss baat ko lekar uska mann sashankit avashya tha ki saajan ke sath apna shesh jeevan bitane ke usne jo khwab sadiyo se dekh rakhe hain, vo poore ho payenge ya nahi..akhir uska saajan tha to ek manav hi jiska samna swayamvar me bade bade devtaon se hoga aur phir use bhi badi samasya khud uske pita devraj the jo kadapi ek manav ke sath uska vivah nahi hone denge.
Inhi baato ko soch kar vah udas ho jati thi, uska dil karta ki vo turant vaha se bhag kar saajan ki baaho me lipat jaye jisse uske bechain dil ko shanti mil sake.
Magar aisa karne me vah vivash thi kyonki saajan ne use apni kasam dekar rok diya tha. Siwaye uski yaad me tadapne ke uske paas koi rasta nahi tha.
Iss samay bhi vah behad udas haalat me Vatika me ekant me baithi, apne saajan ke sapno me khoyi huyi thi ki tabhi mrinal kuch saheliyo ke sath use khojte huye vaha aa pahuchi. Unhone use kayi bar awaz di kintu uska dhyan nahi toota.
Sakhi 1—akhir hamari pyari sakhi ko hua kya hai jo har samay vichlit si shant baithi rahti hai ?
Sakhi 2—jab se dharti se ghoom kar aayi hai, tabhi se aisa hai.
Sakhi 3—lahi hamari sakhi ko kisi manav se prem to nahi ho gaya ? aisi halat to tabhi hoti hai.
Sakhi 4—nahi ye nahi ho sakta..akhir hamari sakhi ek dev kanya hai..( kuch der ruk kar)..par ho bhi sakta hai..akhir dharti aur swarg me kya bhed hai ? kya antar hai ? ye prashna kabhi tumhare mann me nahi uthta ?
Sakhi 1—prashna uthe ya nahi par ek antar to pratyaksh hai ki mrityu lok marne wala hai jabki swarg lok amar hai. Amit, snigdh shikha jaisi devo ki kaya hai jabki mrityu lok ki sundarta to kshan bhar ki maya hai.
Mrinal—par tum bhul rahi ho sakhi nashwarta ke iss var ko, dharti par par jo anand sulabh hain vah swarg lok ko bhi prapt nahi hain. Hum bhi kitne vivash hain ki kisi bhi vyanjan ka swaf bahi le pate hain sirf gandh pee kar hi rah jate hain, roop bhogte hain mann se ya trishna bhare nayan se, par jab koi jwar roop ko dekh kar umad jata hai tab ye jeevan kisi anivarchneey kshudha me pad jata hai. Uss peeda se bachne ki jab koi raah nahi milti tab jo vedna uthti hai uske kaaran hamara jeevan kabhi nahi khil pata.kintu mrityu lok me aisa koi bandhan nahi hai ki gandh tak hi ruk jaye, vaha to prem par koi pratibandh nahi hai.
Ek swad hai swarg lok me to ek swad hai vasudha par,inn dono me koun shreshtha hai ? koun heen ? ye kahna bada kathin hai. Jo kamna kheench kar manushya ko swarg lok le jati hai, vahi ambar walo ko iss mitti par kheench lati hai.
Kirno ki taro par chadhe huye. Krida karte huye devta kabhi kabhi idhar udhar ghumte huye dharti par bhi pahuch jate hain…ya, sambhav ho ki inke dharti me jane ka koi kaaran bhi ho kyonki manushya to iss swarg lok ya phir iss amar lok ko to poorn maan baitha hai.
Par, kahte hain ki swarg lok bhi samyak poorn nahi hai kyonki prithwi par hai chaah, prem ko sparsh mukt karne ki, vahi gagan, roop ko baaho me bharne ko akulata hai.
Gagan aur bhoomi, dono abhav se poorit hain, dono ke alag alag prashna aur alag alag peedayen hain. Manav har bandhan tod kar mukt pawan me udna chahta hai to vahi devta kabhi kabhi yahi manav deh dharne ko akulate hain.
Sakhi 3—par dharti lok me koi amar to nahi ho sakta na ?
Mrinal—akhir kya hai ye amaratva ? mann me dhoom samet kar shanti se yug yug tak jeena hai, par, socho to, mrityu lok me manuj kitna prem se jeeta hai, chahe do din hi ho par mukt ho kar jeeta hai, inn jwalant vego ke aage malin shanti sari hai, kshan bhar ki unmad tarang par to ye amarta bhi balihari hai.
Sakhi 2 (haste huye)—sakhi ..lagta hai ki tumhara bhi mann kahi phansa hai, mitti ka mohan koi antar me aan basa hai ?
Main pooja ka prasad le kar veer ke sath vaha se nikal gaya aur company aa gaya…jaha sab hamara hi intazar kar rahi thi…unko le kar main apne naye ghar ke liye rawana ho gaya jo maine rajgarh me rahne ke liye chuna tha…vaha pahuchte hi jaise hi sabne dekha to shocked ho gaye.
Ab Aage………
Unke chounkne ki asli vajah shayad uss ghar ki atulneey bhavya sundarta thi.. ya phir shayad kuch aur ??? ..halanki usko ghar kahne ki bajaay ek alishan mahal kaha jaye to isme koi atisanyokti nahi hogi, kyonki vah tha bhi ekdam mahal ki hi tarah, jiske charo taraf hare bhare ped poudho ki hariyali bikhri huyi thi to samne ki taraf indradhanusheey satarangi sugandhit phoolo ki kyariyan thi jo uski sundarta me char chaand laga rahi thi…aur inke Madhya me sushobhit vah bhavya mahal apni bhavyata ko khud ba khud charitarth kar raha tha.
Kafi vishal bhu-bhag me bana ye mahal yoon to city se laga hua hi tha kintu city ke beech nahi tha balki usse thoda outer area me tha…
Veer—wow ! beautiful..kya ghar hai ?
Payal—ghar nahi, ye to jaise koi mahal hai ! uummmh..thanks raj,itna badhiya ghar banwane ke liye.
Raj—ye bunglow maine banwaya nahi balki bana banaya kharida hai didi…bas isko decorate karwaya hai, kuch changes ke sath.
Mamta—jo bhi ho beta par bunglow bahut achchha hai.
Ruchi—ab andar bhi chalna hai ya phir yahi bahar se hi Dekhte rahna hai ?
Raj—haan chalo sab bhitar..ab baki baate vahi ghar ke andar hongi.
Maine jaise hi bunglow ka entry gate khola vaise hi mousam ka mizaz apna rang badalne laga…jaha abhi kuch samay pahle tak hawa se ek patta tak nahi hil dul raha tha, vahi achanak mere bunglow me kadam rakhte hi tez hawa chalne lagi..neele pade saaf aasman me kali ghataon ne apna dera jamana shuru kar diya tha. ..lekin ye to bas ek shuruwat thi aane wale samay ke garbh me chhipe huye khatarnak bhavi sankat ki..jisse sab anjaan the.
Udhar dusri taraf swarg lok ki nagri Amravati me dharti se jane ke baad priyadarshini apne saajan se bichhadne ke virah dukh me vyakul ho rahi thi. Kisi bhi karya me uska mann hi nahi lagta tha, chahe mahal ho ya phir pushpvatika har sthan par uska kantiyukt chehra hardam murjhaya rahta tha.
Jyo jyo uske swayamvar ka samay paas aa raha tha, tyo tyo uske hriday ki bekarari badhti hi ja rahi thi. Devraj aur uski mata sahit uski sakhiyo ne use bahut samjhane ka prayas kiya kintu unke prayas prem ras me doobi uss dev kanya par nirarthak hi sabit huye.
Priyadarshini ko dekh kar aisa lagta tha jaise ki vah kisi behad gambhir bimari ka shikar ho aur kayi mahino se kuch khaya hi na ho. Bas ekant me gumsum baithi apne saajan ke sapno me khoyi rahti thi.
Sapno ki duniya bahut rahasyamayi hoti hai, kuch sapne haseen hote hain, kuch dukhad, kuch hansane wale, kuch bhaktimay to kuch ajeeb…bahut ajeeb hote hain.
Yahan tak suna gaya hai ki kuch sapno ka poorva janmo se bhi naata hota hai, ya kuch sapne hamare aane wale samay ka aaina hote hain.
Kuch sapne aise bhi hote hain jo hamari zindagi aur mout ke beech ka faasla tay karte hain.
Magar inn sapno ke pichhe chhupe rahasya ko koi nahi janta.
Aisa nahi tha ki swayamvar ke Vishay me soch kar priyadarshini ko saajan ki veerta par koi sandeh tha parantu iss baat ko lekar uska mann sashankit avashya tha ki saajan ke sath apna shesh jeevan bitane ke usne jo khwab sadiyo se dekh rakhe hain, vo poore ho payenge ya nahi..akhir uska saajan tha to ek manav hi jiska samna swayamvar me bade bade devtaon se hoga aur phir use bhi badi samasya khud uske pita devraj the jo kadapi ek manav ke sath uska vivah nahi hone denge.
Inhi baato ko soch kar vah udas ho jati thi, uska dil karta ki vo turant vaha se bhag kar saajan ki baaho me lipat jaye jisse uske bechain dil ko shanti mil sake.
Magar aisa karne me vah vivash thi kyonki saajan ne use apni kasam dekar rok diya tha. Siwaye uski yaad me tadapne ke uske paas koi rasta nahi tha.
Iss samay bhi vah behad udas haalat me Vatika me ekant me baithi, apne saajan ke sapno me khoyi huyi thi ki tabhi mrinal kuch saheliyo ke sath use khojte huye vaha aa pahuchi. Unhone use kayi bar awaz di kintu uska dhyan nahi toota.
Sakhi 1—akhir hamari pyari sakhi ko hua kya hai jo har samay vichlit si shant baithi rahti hai ?
Sakhi 2—jab se dharti se ghoom kar aayi hai, tabhi se aisa hai.
Sakhi 3—lahi hamari sakhi ko kisi manav se prem to nahi ho gaya ? aisi halat to tabhi hoti hai.
Sakhi 4—nahi ye nahi ho sakta..akhir hamari sakhi ek dev kanya hai..( kuch der ruk kar)..par ho bhi sakta hai..akhir dharti aur swarg me kya bhed hai ? kya antar hai ? ye prashna kabhi tumhare mann me nahi uthta ?
Sakhi 1—prashna uthe ya nahi par ek antar to pratyaksh hai ki mrityu lok marne wala hai jabki swarg lok amar hai. Amit, snigdh shikha jaisi devo ki kaya hai jabki mrityu lok ki sundarta to kshan bhar ki maya hai.
Mrinal—par tum bhul rahi ho sakhi nashwarta ke iss var ko, dharti par par jo anand sulabh hain vah swarg lok ko bhi prapt nahi hain. Hum bhi kitne vivash hain ki kisi bhi vyanjan ka swaf bahi le pate hain sirf gandh pee kar hi rah jate hain, roop bhogte hain mann se ya trishna bhare nayan se, par jab koi jwar roop ko dekh kar umad jata hai tab ye jeevan kisi anivarchneey kshudha me pad jata hai. Uss peeda se bachne ki jab koi raah nahi milti tab jo vedna uthti hai uske kaaran hamara jeevan kabhi nahi khil pata.kintu mrityu lok me aisa koi bandhan nahi hai ki gandh tak hi ruk jaye, vaha to prem par koi pratibandh nahi hai.
Ek swad hai swarg lok me to ek swad hai vasudha par,inn dono me koun shreshtha hai ? koun heen ? ye kahna bada kathin hai. Jo kamna kheench kar manushya ko swarg lok le jati hai, vahi ambar walo ko iss mitti par kheench lati hai.
Kirno ki taro par chadhe huye. Krida karte huye devta kabhi kabhi idhar udhar ghumte huye dharti par bhi pahuch jate hain…ya, sambhav ho ki inke dharti me jane ka koi kaaran bhi ho kyonki manushya to iss swarg lok ya phir iss amar lok ko to poorn maan baitha hai.
Par, kahte hain ki swarg lok bhi samyak poorn nahi hai kyonki prithwi par hai chaah, prem ko sparsh mukt karne ki, vahi gagan, roop ko baaho me bharne ko akulata hai.
Gagan aur bhoomi, dono abhav se poorit hain, dono ke alag alag prashna aur alag alag peedayen hain. Manav har bandhan tod kar mukt pawan me udna chahta hai to vahi devta kabhi kabhi yahi manav deh dharne ko akulate hain.
Sakhi 3—par dharti lok me koi amar to nahi ho sakta na ?
Mrinal—akhir kya hai ye amaratva ? mann me dhoom samet kar shanti se yug yug tak jeena hai, par, socho to, mrityu lok me manuj kitna prem se jeeta hai, chahe do din hi ho par mukt ho kar jeeta hai, inn jwalant vego ke aage malin shanti sari hai, kshan bhar ki unmad tarang par to ye amarta bhi balihari hai.
Sakhi 2 (haste huye)—sakhi ..lagta hai ki tumhara bhi mann kahi phansa hai, mitti ka mohan koi antar me aan basa hai ?
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